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[ Source @ BBC News online: http://www.bbc.co.uk/news/science-environment-40584139 ]

Record number of environmental activists killed around the world

By Matt McGrath, Environment correspondent

Growing competition for land and natural resources saw a record number of environmental activists killed in 2016, says Global Witness. The green group's report details at least 200 murders across 24 countries, up significantly from 2015. Disputes over mining were the cause of the greatest number of killings, followed by logging and agribusiness. Brazil saw the most deaths overall, but there were big increases in Colombia and India.

Global Witness has been publishing annual reports on the threats to activists since 2012, although it has data going back to 2002. The organisation compiles its analysis from media sources, information from other non-governmental organisations and from the UN. It also verifies the data with monitoring groups in priority countries, such as Brazil, Colombia, Honduras and the Philippines.

Some 60% of the killings last year took place in Latin America, with a significant number of victims from indigenous communities. According to those who compiled the report, those doing the killing have become bolder in recent years.

"We've always thought of these cases taking place in remote isolated areas but we are seeing attacks becoming more brazen, and that's because so few of these cases result in successful prosecutions," said Billy Kyte from Global Witness. "Indigenous people are massively over represented in the figures and that's because many of their lands overlap with lands rich in minerals and timber and also because they have less access to justice or communications."

Disputes about mining resulted in 33 murders, while those linked to logging increased from 15 to 23 in a year. A similar number were linked to agribusiness projects.

Full text of article for archiving purposes. )


Feb. 9th, 2012 06:02 am
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A new Native American village based on tradition helps a Tribe reclaim its sustainable roots

The Ohkay Owingeh Tribe and Pueblo in New Mexico has returned to its roots with an award-winning, mixed-income housing project based on traditional Native forms. It's an exciting and inspiring project.

Built by the Ohkay Owingeh Housing Authority explicitly as an alternative to sprawl-type housing, Tsigo Bugeh Village is a $5.3 million residential community that reflects traditional pueblo living with attached units divided around two plazas, one oriented to the solstice and the other to the equinox, as the tribe’s original pueblo was built. As the Housing Authority’s website points out, the homes are attached, their scale and massing similar to the original Ohkay Owingeh pueblo: “this is key to our architectural heritage, and the idea of community living that is central to our way of life.”


The Village was built pursuant to a larger master plan to guide the Ohkay Owingeh Pueblo’s future. Bestowing a national award for smart growth achievement in 2004 (when the pueblo was known as the San Juan Pueblo), the federal Environmental Protection Agency hailed the plan as the first smart growth model for Native American tribes:

“It provides a long-term growth strategy, coordinates existing infrastructure with housing and commercial development, preserves the walkable historic plazas, and encourages retail and commercial uses in a ‘main street’ style. The plan also includes design guidelines that enhance the traditional building pattern to preserve the architectural heritage of the pueblo, fostering a distinctive sense of place.”

Tsigo Bugeh Village (via Urban Land Institute and housingpolicy.org)Implementation of the plan is guided by a Tribal Planning Department and a community advisory council of neighborhood representatives.

The Housing Authority’s website points out that “Tribal leaders realized that continuing to develop sprawl housing would severely limit the land base for agricultural use and open space for future generations.” A premium was placed on involvement from the Tribal community and respect for the Pueblo’s traditions:

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Conference for Water and Pachamama

“This Conference arises from the need to articulate the isolated struggles from different parts of the continent, that we are suffering the same consequences”, said Carlos Pérez Guartambel, Quechua lawyer, water systems leader, and coordinator of the Continental Conference of the People of Abya Yala for Water and Pachamama [Encuentro Continental de los Pueblos del Abya Yala por el Agua y la Pachamama], celebrated June 21st to 23rd, 2011.

“The same language used by multinationals about a responsible and sustainable mining industry is repeated by Rafael Correa in Ecuador, Juan Manuel Santos in Colombia, [and] Alan Garcia in Peru. Not even Chávez is immune. Up against that, we see the weakness of isolated struggles”, adds Pérez. The Conference was called by the country’s principal social movements: the Azuay Union of Community Water Systems, Ecuarunari, Conaie, the Ecumenical Commission on Human Rights (CEDHU), and Acción Ecológica, among others[1].

Some two thousand people from 15 countries in the Americas participated in the conference, debating around three topics: Living Well or Sumak Kawsay; extractivism; and the commoditization of nature, the mass media and culture. Activities were held at a youth camp and combined workshops and debates with videos and music.

Water was at the center of the assembly; the communities have an intimate relationship with it, “especially indigenous women, who are the key to this resistance”, declares Pérez. In southern Ecuador, transnational mining interests have bought politicians, journalists and local governments, but they have not yet been able to drive a wedge into the community of campesinos, who do not live on the land but “with the land”, as the Quechua say.MORE

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Large-Scale Mining to Test Rights of Nature in Ecuador

Ecuador is the only Andean nation without any large-scale metallic mines (such as gold and copper). This unique state of affairs is about to be tested in the next few weeks when the Correa government signs exploitation agreements with Chinese and Canadian transnational miners looking to exploit the country's copper and gold reserves. More importantly, the legitimacy of the nation's Constitution, which grants nature rights, will also be tested.

There is no other economic activity in the world that would so clearly violate the rights of nature as large-scale open-pit mining. Large-scale mining, unlike petroleum, creates environmental liabilities that can endure for thousands of years. The impacts are order of magnitude worse.

Bingham Canyon, an active open pit copper mine in Utah, can be seen from outer space
. It is over a kilometer deep and four kilometers across. A similar gaping hole in Chile's Atacama desert, the Chuquicamata copper mine, has eaten a good part of the town by the same name and can, likewise, be seen from outer space. The infamous Ok Tedi copper and gold mine in Papua New Guinea, on the other hand, has devastated a whole river's ecosystem, impacted fisheries and, by the time the mine closes, it will have destroyed 3,000 square miles of tropical forests, as well as the livelihood of 30,000 local inhabitants. The still-active mine disgorges nearly 160,000 tons of spent ore and waste rock per day into nearby rivers.

Water is the resource most impacted by these mines.
Many mines around the world, including some in the US and Canada, are leaching heavy metals into rivers and the ocean today, and will continue to do so for thousands of years. Millions of gallons per day may have to be used, transported- and contaminated- as part of a normal mining operation. A good deal of that water will be mixed with toxic chemicals like cyanide, in order to extract the few grams of gold that is usually found in a typical ton of gold-bearing ore. Some of the water draining from mines is as acidic as car battery fluid, and more toxic.

In fact, according to the US Environmental Protection Agency, mining in the US accounts for over one half of all toxic releases into the environment, and produces an unimaginable 8-9 times more solid waste, per weight, than that all its municipalities put together. The costs of stabilizing and treating some of these impacts are staggering. A mining project in Montana is the single biggest Superfund site in the US, with nearly one billion dollars earmarked to try to clean up the huge toxic mess left behind after decades of mining and milling.1 You'd think so much destruction would add greatly to a country's economy. Yet, in the US, the economy of mining adds less than 1% to the nation's Gross National Product.

Thus, it is clear that there is no way that large-scale mining can avoid serious, irreversible, and long-lasting environmental impacts. MORE

And there are troubling signs aplenty: People's Court Finds Ecuador's President Guilty of Criminalizing Protest

It's been three years since Ecuador became the first country in the world to grant nature "inalienable rights" in its constitution. As the country (on behalf of 30,000 Ecuadorian plaintiffs) continues in its ongoing legal battle against Chevron (formerly Texaco) for damages associated with the company's destructive practices in the Amazon, another enforcement issue is emerging: the criminalization of protest. The situation in Ecuador will certainly serve to inform policies as other countries -- like Bolivia and Turkey -- prepare to enact their own similar environmental laws.

At the recent week-long Continental Conference in Defense of Water and Mother Earth that took place June 17-23 in Cuenca, Ecuador, a (non-binding) people's court heard hours of testimony regarding charges that the current Ecuadorean government, under the leadership of President Rafael Correa, is criminalizing "defenders of human rights and nature." The jury of this "Court of Ethics" concluded that "there is a systematic practice to discipline social protest and thus eliminate it...While justice is employed to criminalize the defenders of nature, it remains passive before human rights violations committed against them and against nature."

Correa was in power when the country's Constitution was redrafted to include the new language. Even at the time of the vote, some analysts were focused on how the changes might help Correa "gain and hold more power".

The people's court, which has no jurisdictional power, made a series of recommendations, including that the president refrain from making public statements that delegitimize and stigmatize environmental activists. According to Upside Down World, Correa made the following statement in 2007, at the beginning of his term: "Don't believe in romantic environmentalists. Anyone who is opposed to development in this country is a terrorist." He was referring to the community of Dayuma, Orellana which was protesting oil drilling in their territory. 

ETA: ECUADOR Fate of Untapped Oil Hangs in the Balance - of Trust Fund
QUITO, Jul 14, 2011 (IPS) - "Ecuador will not wait ad infinitum" for a decision by the international community, and "at the end of the year" President Rafael Correa will decide whether to extract oil that was to have been left underground at the Yasuní nature reserve, non-renewable natural resources minister Wilson Pástor has announced. The novelty in Tuesday's announcement was that Pástor detailed an oil production plan, in the event that drilling goes ahead. He said 14 wells would be drilled, with an investment of 8.6 billion dollars at the extremely attractive internal rate of return of 99 percent. The minister also gave the possible start date for production in the oilfields as the third quarter of 2012, and added that "the fields are less than 100 km away from an oil pipeline that has spare capacity." He was referring to the Heavy Crude Pipeline (OCP), built in Ecuador by private companies to transport oil from the Amazon jungle to the Pacific coast, and mainly owned by the Spanish firm Repsol. Pástor's announcement at the opening session of the First Latin American and Caribbean Seminar on Oil and Gas, organised by the Ecuador-based Latin American Energy Organisation (OLADE), was the most detailed so far from a government spokesperson about the option to exploit the crude oil.
The Under Secretariat of Hydrocarbons Policy has already been contacting potential interested parties since March, in case the drilling goes ahead. The initiative for not extracting the oil was originally proposed 20 years ago by Fundación Natura, the largest environmental organisation in Ecuador, and has since been supported by a number of environmental and indigenous groups defending the Yasuní National Park and its buffer zone, where the oilfields are located.

The Yasuní is one of the world's most highly biodiverse regions, with more plant and animal species found in one hectare than in the whole of North America, according to scientific studies.

It is also home to the Tagaeri and Taromenane indigenous groups who are living in voluntary isolation from the outside world.

The Yasuní, declared a national park in 1979 and a World Biosphere Reserve 10 years later, covers an area of 982,000 hectares of the Upper Napo river basin.

Leaving one of the country's largest oil reserves underground would reduce emissions of carbon dioxide, one of the main greenhouse gases responsible for global warming, by 407 million tonnes, environmentalists say.

The environmentalists' proposal was adopted by Correa when he took office in 2007, and he made it official Jun. 5, 2007 at the United Nations as a multifaceted project, combining protection of the environment and of indigenous communities with promotion of renewable energies, to which the funds would primarily be devoted. MORE
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sounds like a plan:

LOCKED DOWN: Native Americans arrested defending sacred San Francisco Peaks

FLAGSTAFF, Ariz. – Six people were arrested, including four Native Americans, after they locked themselves to heavy equipment this morning, protesting the destruction of sacred San Francisco Peaks near Flagstaff. They are being taken to Coconino County jail.
Native Americans are protesting pipeline construction to the Snowbowl ski resort, which would carry sewage water for snowmaking.
Native American medicine men gather herbs for healing on the mountain. Since time immemorial, the mountain has been sacred to 13 area American Indian Nations.

Here's their statement, released as they locked themselves to heavy equipment on Thursday, June 16:

“Today we take direct action to stop further desecration and destruction of the Holy San Francisco Peaks. We stand with our ancestors, with allies and with those who also choose to embrace diverse tactics to safeguard Indigenous People’s cultural survival, our community’s health, and this sensitive mountain ecosystem.

"On May 25th 2011, sanctioned by the US Forest Service, owners of Arizona Snowbowl began further destruction and desecration of the Holy San Francisco Peaks. Snowbowl’s hired work crews have laid over a mile and a half of the planned 14.8 mile wastewater pipeline. They have cut a six foot wide and six foot deep gash into the Holy Mountain.
"Although a current legal battle is under appeal, Snowbowl owners have chosen to undermine judicial process by rushing to construct the pipeline. Not only do they disregard culture, environment, and our children’s health, they have proven that they are criminals beyond reproach.

"Four weeks of desecration has already occurred. Too much has already been taken. Today, tomorrow and for a healthy future, we say “enough!

"As we take action, we look to the East and see Bear Butte facing desecration, Mt. Taylor facing further uranium mining; to the South, Mt. Graham desecrated, South Mountain threatened, the US/Mexico border severing Indigenous communities from sacred places; to the West, inspiring resistance at Sogorea Te, Moana Keya facing desecration; to the North, Mt. Tenabo, Grand Canyon, Black Mesa, and so many more, our homelands and our culture under assault.

"We thought that the USDA, heads of the Forest Service, had meant it when they initiated nationwide listening sessions to protect sacred places. It fhe process was meaningful, we would not have to take action today
Media Watch: Arizona Snowbowl and Racism in the Media
Although the protesters statement was available on the Internet all day at Google News, the media chose to criminalize the protesters without explaining the sacred nature of the mountain for Native Americans. The majority of the media in Arizona and nationwide simply posted AP's article, without questioning it, researching the facts or Today in the media, the majority of reporters failed to even mention the most basic reason for the protest.

It is here on San Francisco Peaks that Native Americans offer ceremonies for healing and for protection. Native American medicine men use the plants on the mountain for healing herbs, the same plants that would be doused with sewage water for snowmaking if the Snowbowl continues with its plan to use recycled wastewater for snowmaking. The mountain is sacred to 13 American Indian Nations. AP's article simply criminalizes the young people and fails to point out that these young people made the decision to be arrested in order to bring attention to the desecration of sacred San Francisco Peaks. AP failed to even provide one quote from the protesters lengthy statement. The statement was available, and easy to find, all day. It was posted Thursday morning in the Narcosphere, which appears on Google News, and was posted at Censored News all day.MORE
I am fairly sure that this fuckery is breaking UN laws on the Rights of Indigenous people too. NOT that the US gives a fuck. 
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The law of Mother Earth: Behind Bolivia's Historic Bill

Indigenous and campesino (small-scale farmer) movements in the Andean nation of Bolivia are on the verge of pushing through one of the most radical environmental bills in global history. The "Mother Earth" law under debate in Bolivia's legislature will almost certainly be approved, as it has already been agreed to by the majority governing party, Movimiento Al Socialismo (MAS).

The law draws deeply on indigenous concepts that view nature as a sacred home, the Pachamama (Mother Earth) on which we intimately depend. As the law states, “Mother Earth is a living dynamic system made up of the undivided community of all living beings, who are all interconnected, interdependent and complementary, sharing a common destiny.”

The law would give nature legal rights, specifically the rights to life, regeneration, biodiversity, water, clean air, balance, and restoration.

The law would give nature legal rights, specifically the rights to life and regeneration, biodiversity, water, clean air, balance, and restoration. Bolivia's law mandates a fundamental ecological reorientation of Bolivia's economy and society, requiring all existing and future laws to adapt to the Mother Earth law and accept the ecological limits set by nature. It calls for public policy to be guided by Sumaj Kawsay (an indigenous concept meaning “living well,” or living in harmony with nature and people), rather than the current focus on producing more goods and stimulating consumption.

In practical terms, the law requires the government to transition from non-renewable to renewable energy; to develop new economic indicators that will assess the ecological impact of all economic activity; to carry out ecological audits of all private and state companies; to regulate and reduce greenhouse gas emissions; to develop policies of food and renewable energy sovereignty; to research and invest resources in energy efficiency, ecological practices, and organic agriculture; and to require all companies and individuals to be accountable for environmental contamination with a duty to restore damaged environments.


Corporate Control? Not in These Communities

Read more... )

What’s So Special About Humans?

Read more... )

Good read

Apr. 1st, 2011 11:20 am
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Why Environmentalists hate Native Americans

This is on Womanist Musings but its not by her.

Jessica Yee brought up an interesting fact (see point 2, bolded). Within the Green movement, there is a lot of contention and condemnation that happens. Hell, people want to discredit us all the time. I think one of the most teeth-grinding things that bother me is that environmentalists, basically big-shot scientists who are majority white and upper class, feel it’s necessary to tell us we should ‘care’, ‘do more’, etc. It’s not our fucking fault white people brought over factories in the first place, noooo. A lot of what the Green Movement proposes (minimalism, less consumption, be aware of what you are eating, etc) is basically common sense, at least to most Natives.MORE
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Resistance to fake marine 'protection' builds from Diego Garcia to Baja California :African Union supports Mauritius against UK's purported 'marine reserve'

Throughout the world, opposition is building to fake marine "protected" areas designed to fulfill the agenda of corporate globalization and the privatization of public trust resources.

The rights of indigenous people and fishing families are rarely considered in the creation of these unjust no fishing and gathering zones, whether they are installed in the Chagros Islands by the United Kingdom, the Sea of Cortez by the Mexican government, or along the California coast under Governor Arnold Schwarzenegger's corrupt Marine Life Protection Act (MLPA) Initiative.

The African Union recently backed Mauritius against the United Kingdom in the dispute over the Chagros Islands in the Indian Ocean. Secret cables between US and British governments released to the UK Guardian by Wikileaks disclosed how the so-called marine protected area supported by Greenpeace and other corporate environmental groups were installed to deny the native Chagossians the right of return and to allow alleged CIA renditioning of "terror" suspects on the US military base at Diego Garcia.MORE
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From the #Indigenous Hashtag on Twitter:

Penan Community ancestral land destroyed

Hundreds of indigenous people in Borneo who are due to be evicted from their land to make way for a giant hydroelectric dam have discovered that the rainforest they hoped to move to is being destroyed.

The Penan are being forced to move by the Sarawak state government to allow the billion-dollar Murum dam project to go ahead. But the Penan say the the area to which they hoped to relocate is now being cleared for oil palm plantations.

The Murum dam is one of 12 megadam projects the Sarawak government hopes to complete to power its industrial development and economic growth. The plans have proved controversial as they involve the destruction of vast areas of rainforest, uprooting of indigenous people and have already been plagued with corruption.MORE

B.C. Indian bands give thumbs-down to Enbridge

Several B.C. Indian bands have rejected Enbridge (ENB-T55.60-0.13-0.23%)offer of a stake in its controversial Northern Gateway pipeline, throwing new hurdles before the project that would ship oil sands bitumen to Pacific Rim markets.

Calgary-based Enbridge is currently in regulatory hearings seeking approval for the $5.5-billion project. It insists it is discussing benefits packages, including a 10-per-cent equity stake, with the native communities whose traditional territory will be traversed by the pipeline.

On Thursday, several chiefs publicly rejected Enbridge’s offer of a financial stake in the Gateway development, and instead delivered a declaration opposing the pipeline – signed by representatives of 61 British Columbia native groups – to Enbridge’s Calgary headquarters.

“Our lands and waters are not for sale, not at any price,” said Chief Larry Nooski of Nadleh Whut’en First Nation.

“We want no part of Enbridge’s project and their offers are worthless to us when compared to the importance of keeping our lands, rivers and the coast free of crude oil spills. What Enbridge is offering is the destruction of our lands to build their project, and the risk of oil spills for decades to come which could hurt everyone’s kids and grandkids.


Saami and the Finnish government sign deal to preserve rainforest

A long-running dispute between Finnish government Forest Enterprise Metsahallitus and Saami reindeer herders has been resolved in a landmark deal which will protect 80,000ha of pine forest in northern Finland.

The dispute over reindeer grazing forests in northern Finland has raged for eight years, with Greenpeace and indigenous Saami reindeer herders waging a campaign against harvester and forest manager Metsähallitus.

The deal will see 80% of the 107,000ha of reindeer grazing forests, mostly old growth, protected either permanently or for the next 20 years.

“Industrial logging has now been pushed out of the most important forest area in Finland,” said Greenpeace Nordic forest campaigner Matti Liimatainen.MORE

Why we try to protect our Land: Lessons from Barriere Lake

Take Barriere Lake, a small Algonquin community about 3½ hours north of Ottawa. This is an unceded first nation, meaning it never relinquished title to its land to the government by treaty or otherwise. Despite a very high unemployment rate and a far lower standard of living than the rest of Canada, these people, who call themselves the Mitchikanibikok Inik, are a proud group that maintains Algonquin as their first language and rely heavily on hunting, trapping and the land for subsistence.

The Algonquins of Barriere Lake have always been governed by a traditional, customary government, not by Indian Act band council elections. That is until last summer, when then-Indian affairs minister Chuck Strahl, against the wishes of the vast majority of the reserve, abolished it by imposing Section 74 of the Indian Act, an archaic provision not forcibly used since 1924. Polling took place 45 kilometres outside of the community and, in an act of group resistance, only 10 ballots ended up being mailed in. Despite all of this, a new chief and four-member council were put in place by the federal government. Three of the four new members weren’t even residents of the reserve.

In 1991, the traditional government of Barriere Lake signed a groundbreaking trilateral agreement with Quebec and the federal government. This United Nations-praised deal was meant to reconcile the pressures placed on the community by industrial logging and was geared toward taking into account the environmental and cultural needs of the Algonquin. To date, neither Quebec nor Ottawa has upheld any part of the agreement, including the sharing of natural resource revenues generated in this unceded Algonquin territory.

Before a new government was forced onto the people of Barriere Lake, the reserve held a number of peaceful protests to draw attention to the fact that government on all levels completely ignored their end of the trilateral agreement. Some of these protests included the blockading of a nearby rural highway. Instead of the desired negotiations culminating from this, men, women and children were tear-gassed by the provincial police. And now, with a new and unwanted council in place, community youth spokesman Norman Matchewan says this council has “started dealing with forestry companies and signing away parts of our land to be clear-cut without the community’s consent.”MORE
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My father said to me once:"The Haitians are so stupid that they deforested their island. They don't think about the long term, they just think about survival." The newspapers I read while I lived in the Caribbean said "Haiti is deforested because the Haitian people cut down all the trees and didn't plant them again.


Today I find that that was a lie.

From the Jamaica Observer No Mister! You cannot feel my pain!

First-world journalists interpret the absence of trees on the Haitian side to the predations of the poor, disregarding the fact that Western religion and American capitalism were mainly responsible.

Why is it that nowhere else in the Caribbean is there similar deforestation?

Haiti's Dessalines constitution offered sanctuary to every escaped slave of any colour. All such people of whatever colour were deemed 'black' and entitled to citizenship. Only officially certified 'blacks' could own land in Haiti.

The American occupation, anticipating Hayek, Freedman and Greenspan, decided that such a rule was a hindrance to development. The assistant secretary of the US Navy, one Franklin D Roosevelt, was given the job of writing a new, modern constitution for Haiti.

This constitution meant foreigners could own land. Within a very short time the lumberjacks were busy, felling old growth Mahogany and Caribbean Pine for carved doors for the rich and mahogany speedboats, boardroom tables seating 40, etc. The devastated land was put to produce rubber, sisal for ropes and all sorts of pie in the sky plantations.

When President Paul Magloire came to Jamaica 50 years ago Haitians were still speaking of an Artibonite dam for electricity and irrigation. But the ravages of the recent past were too much to recover.

As Marguerite Laurent (EziliDanto) writes: Don't expect to learn how a people with a Vodun culture that reveres nature and especially the Mapou (oak-like or ceiba pendantra/bombax) trees, and other such big trees as the abode of living entities and therefore as sacred things, were forced to watch the Catholic Church, during Rejete - the violent anti-Vodun crusade - gather whole communities at gunpoint into public squares, and forced them to watch their agents burn Haitian trees in order to teach Haitians their Vodun Gods were not in nature, that the trees were the "houses of Satan".

In partnership with the US, the mulatto President Elie Lescot (1941-45) summarily expelled peasants from more than 100,000 hectares of land, razing their homes and destroying more than a million fruit trees in the vain effort to cultivate rubber on a large plantation scale. Also, under the pretext of the Rejete campaign, thousands of acres of peasant lands were cleared of sacred trees so that the US could take their lands for agribusiness. MORE

I do not blame my father for not knowing this. He grew up learning colonial lies and propoganda that it has taken him his entire life to disentangle, and there is STILL so much hidden history to find and put back together. if you don't know that you need to look for something, then you won't think to look for it. Unfortunately, the Internet is a recent invention. And even newspapers in the Caribbean can still be misled.But there is pushback.
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Zapatistas and Yaqui 'In Defense of Water'

The Zapatistas joined Indigenous Peoples from throughout Mexico at the Yaquis' Vicam Pueblo in Sonora, Mexico, for the National Indigenous Congress. With the urgent message, "In Defense of Water," Indigenous Peoples united in the struggle for autonomy and protection of Mother Earth.

Ofelia Rivas, founder of the O'odham Voice Against the Wall from the US/Mexico border region, was a member of the O’odham traditional delegation. Zapatista Comandantes from Chiapas joined Indigenous from Michoacán, Veracruz, Oaxaca and throughout Mexico.

While focused on the defense of water, Rivas recognized the Zapatistas as the Stronghold for Indigenous Peoples and pointed out the systematic displacement of Indigenous Peoples in Mexico.

Rivas said O'odham went to Vicam Pueblo as members of the National Indigenous Congress, Nov. 20-21, to support the people in defense of water and to discuss land, water, autonomy and the impacts of bad government.MORE
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For those of you who are joining us from direct from dreamwidth, this was an LJ comm first. So here are a couple of links you might like to get a flavor of what we're about

Inspiring POC

Indigenous Environmental Issues

See also non Lj links like:Survival Int'l: the Movement for Tribal People

Raj Patel.org Famous author and blogger who always has something good to talk about.

Vegans of Color

August 2017

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